St. John Nepomucene Neumann Feast date: Jan 05 John Neumann was born on March 28, 1811, in Bohemia, now part of the Czech Republic. His parents were Philip and Agnes Neumann. He had four sisters and a brother. After college, John entered the seminary. When the time came for his ordination, the bishop was sick and the date was never rescheduled as Bohemia had enough priests at the time. Since he had been reading about missionary activities in the United States, John decided to go to America and request to be ordained there. He walked most of the way to France and then boarded a ship to New York.John arrived in Manhattan on June 9, 1836, where he was gladly welcomed by Bishop John Dubois, who at that time had only 36 priests for the 200,000 Catholics living in the state of New York and part of New Jersey. Just 16 days after his arrival, John was ordained a priest and sent to Buffalo.Father John established himself in a small log parish house. He hardly ever lit a fire and often lived on only bread and water. He joined the Redemptorist order and continued his missionary work until he was elected bishop of Philadelphia in 1852. As bishop, Neumann built 50 churches and began the constuction of a cathedral. He opened almost 100 schools, and the number of parochial school students grew from 500 to 9,000. He died suddenly on January 5, 1860.He became the first American bishop to be beatified. He was canonized by Pope Paul VI on June 19, 1977. He is buried in St. Peter the Apostle Church in Philadelphia.

St. Elizabeth Ann Seton Feast date: Jan 04 Saint Elizabeth Ann Seton was the foundress and first superior of the Sisters of Charity in the United States.  She was born to Episcopalian parents into New York City high society on August 28, 1774. Her father, Dr. Richard Bayley was the first professor of anatomy at Columbia College and praised for his work as the health officer of the Port of New York.  Her mother, Catherine Charlton, daughter of an Anglican minister of Staten Island, N.Y. died when Elizabeth was three years old, leaving her and two other young daughters. Elizabeth was married on January 25, 1794 in St. Paul's Episcopalian Church to William Magee Seton. When his father died, they took over custody of William's seven half brothers and sisters, as well as the family's importing business. William fell into financial troubles, and later died of tuberculosis in Pisa, Italy in December 1803 while attempting to get help from his business friends. After getting to know the Catholic Church in Italy, Elizabeth fasted and prayed for light. Finally, on Ash Wednesday, March 14, 1805, she was received into the Church. Her conversion unleashed a storm among her Protestant relatives and friends and made her financial strains even greater.  In January 1806, Cecilia Seton, Elizabeth's young sister-in-law, became very ill and begged to see the ostracized convert and told her of her desire to become a Catholic. When Cecilia's decision was known threats were made to have Mrs. Seton expelled from the state by the Legislature.  On her recovery Cecilia fled to Elizabeth for refuge and was received into the Church. Elizabeth moved to Baltimore in 1808 and with the help of a Catholic convert, a farm was purchased two miles from Mt. St. Mary's College and Mrs. Seton took vows privately before Archbishop Carroll and her daughter Anna. In 1810, Bishop Flaget was commissioned to obtain in France the rules of the Sisters of Charity of St. Vincent de Paul. The rule, with some modifications, was approved by Archbishop Carroll in January 1812, and adopted.  Mrs. Seton was elected superior against her will and in spite of the fact that she had also to care for her children.  Many joined the community; including Mother Seton's daughter, Anna, who died during her novitiate (March 12, 1812), but had been permitted to pronounce her vows on her deathbed. Mother Seton and eighteen sisters made their vows on July 19, 1813. The third time she was elected superior in 1819, she protested that it was the "election of the dead," but she lived for two years more, finally succuming to a pulmonary infection.  She died in Emmitsburg, Maryland on January 4, 1821. In 1880 Cardinal Gibbons (then Archbishop) urged the steps be taken toward her canonization. Elizabeth Ann Seton was beatified in 1963 and she was canonized on September 14, 1975.

St. Gregory Nazianzen Feast date: Jan 03 St. Gregory was a Doctor of the Church, born at Arianzus in Asia Minor, probably in 325, and died in 389. He was the son of Gregory, Bishop of Nazianzus (329-374.)After his baptism at age 30, Gregory joined his friend Basil in a newly founded monastery.At 41, Gregory was chosen suffragan bishop of Caesarea and like his good friend St. Basil, had a hard time fighting against Aryanism and opposing the then-Arian emperor, Valens.It was in Constantinople, where he tried to bring back Christians from Aryanism, where he began giving the great sermons on the Trinity for which he is famous.He was acclaimed simply as “the Theologian.”

St. Basil the Great Feast date: Jan 02 St. Basil, one of the most distinguished Doctors of the Church and Bishop of Caesarea, was likely born in 329 and died on January 1, 379. He ranks after Athanasius as a defender of the Oriental Church against the heresies of the fourth century, especially Arianism, which denied the divine nature of Jesus Christ. He was a strong supporter of the Nicene Creed. With his friend Gregory of Nazianzus and his brother Gregory of Nyssa, he is part of the trio known as "The Three Cappadocians," of which he was the most important in practical genius and theological writings. Basil resisted the pressure from Emperor Valens, an Arian himself, who wanted to keep him in silence and admit the heretics to communion.  No wonder, when the great St. Athanasius died, the responsibility of being the defender of the faith against Aryanism fell upon Basil. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.”

Solemnity of Mary, Mother of God Feast date: Jan 01 The title “Mother of God” goes back to the third or fourth century, but the Greek term Theotokos (“The God-bearer”) was officially consecrated as Catholic doctrine at the Council of Ephesus in 431, thus becoming the first Marian dogma. At the end of the Council of Ephesus, crowds of people marched through the streets shouting: “Praised be the Theotokos!” This Catholic doctrine is based on the doctrine of Incarnation, as expressed by St. Paul: “God sent his Son, born of a woman, born under the law” (Galatians 4:4). In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution “Lumen Gentium” (“Light of the People”) calls Mary “Mother of God” 12 times. On this day the Catholic Church also celebrates the World Day of Peace, a tradition established by Pope Paul VI and confirmed by Pope John Paul II.

St. Sylvester, Pope Feast date: Dec 31 Saint Sylvester was born in Rome around the year 250. Not much is known about him, but legends surround him. Some legends state that at a young age, Sylvester was put under the care of a priest to be formed in the practice of religion and sacred literature. He enjoyed providing shelter to Christians passing through the city, and would take them with him, wash their feet, serve them at table and give them all the care the needed in the name of Christ. One of the Christians that Sylvester hosted was Timothy of Antioch, an illustrious confessor of the faith. When he arrived in Rome, no one dared to receive him, but Sylvester considered it an honor. For a year, Timothy preached the gospel Jesus Christ with great zeal, while Sylvester selflessly shared his own home. After Timothy died as a martyr, Sylvester buried his remains, but was quickly accused of having hidden the martyr’s treasures, and the governor had him imprisoned. In reply to the accusation, Sylvester said, “Timothy left to me only the heritage of his faith and courage.” After the governor one day swallowed a fish bone and died, the guards' hearts were softened, and they set the brave young man free. Sylvester’s courageous acts became known to Pope Melchiades, who elevated him to the diaconate. Under the tyranny of Diocletian, the persecution of Christians grew worse while Sylvester was still a young priest. Most Christians that went abroad were put to the test of offering sacrifice, with the alternative of apostasy or death. During this difficult time, Sylvester strengthened the confessors and martyrs, and God preserved his life from many dangers. Sylvester became Pope in 314, after Pope Mechiades died, and reigned until 335. He is remembered in particular for the Council of Nicea, the Baptism of Constantine, and the triumph of the Church. A memorable story from Sylvester’s pontificate involved Constantine, who was attacked by leprosy. He was still a pagan at the time, and unconcerned for the Christians, whose doctrine was entirely unknown to him. One night Saint Peter and Saint Paul appeared to him and commanded him to call for Pope Sylvester, who would cure him by giving him Baptism. He obeyed, and the Pope baptized him, with which came Constantine’s conversion. Even though some facts about Pope Sylvester are unknown, his feast day is celebrated on December 31 in memory of his death in 335.

St. Anysius Feast date: Dec 30 Saint Anysius was a Martyr of Greece. She was a wealthy woman of Salonika, in Thessaly, who used her personal funds to aid the poor. A soldier accosted her in the street and tried to drag her to a pagan sacrifice. Anysius resisted and was killed when the soldier attacked her with his sword.

St. Thomas Becket Feast date: Dec 29 St. Thomas was born in London, England around the year 1117. He was the son of pious parents, and his mother converted to Christianity through the example and teachings of his father. From his early youth, Thomas was educated in religion and holiness. After his childhood, Thomas was then taught at a monastery and later at a school in London. After the death of both his parents, Thomas decided to finish his schooling by studying canon law. He was successful in his studies and was made secretary to one of the courts of London. After working for a while at law, Thomas decided to dedicate the rest of his life to God, and began to work towards ordination. In all that he did, Thomas diligently applied himself and became well known as a holy and honest worker. His work came under the scrutiny of his friend King Henry II and, in 1157, Thomas was asked to serve as Lord Chancellor to the king. After the bishop of Canterbury died, Henry sought to elect Thomas to the position, and in 1162 this suggestion was accepted by a synod. Thomas warned the king that it might cause friction and conflict of interests, but accepted the position. Thomas served as bishop by seeking to help the people and develop his own holiness. He practiced many penances and was very generous to the poor with both his time and his money. As Henry's reign continued, he began more and more to exercise his hand in Church affairs. This caused many disagreements with Thomas, and after one especially trying affair, he retired for a while to France. When Thomas returned to England, he again became involved in a dispute with the king. Some of the king's knights saw this as treason, and as a result they killed Thomas in his own Church. From St. Thomas, the modern Catholic can find inspiration to be courageous in their steadfastness with what they know to be right and holy.

Holy Innocents Feast date: Dec 28 The Holy Innocents are the children mentioned in the gospel of Matthew, chapter 2:16-18. Herod, perceiving that he was deluded by the wise men, was exceeding angry, and sent his soldiers to kill all male children ages two and under that were in Bethlehem and on the boarders, according to the time which he had diligently inquired of the wise men. Then was fulfilled the prophesy of Jeremiah: A voice in Rama was heard, of lamentation and great mourning; Rachel bewailed her children, and would not be comforted, because they were not.The Greek Liturgy asserts that Herod killed 14,000 boys, the Syrians speak of 64,000, and many medieval authors speak of 144,000, according to Rev. 14:3. Modern writers reduce the number considerably, since Bethlehem was a rather small town. Knabenbauer brings it down to fifteen or twenty (Evang. S. Matt., I, 104), Bisping to ten or twelve (Evang. S. Matt.), and Kellner to about six (Christus and seine Apostel, Freiburg, 1908). This cruel deed of Herod is not mentioned by the Jewish historian Flavius Josephus, although he relates quite a number of atrocities committed by the king during the last years of his reign. The number of these children was so small that this crime appeared insignificant amongst the other misdeeds of Herod. Macrobius relates that when Augustus heard that amongst the boys of two years and under Herod's own son also had been massacred, he said: "It is better to be Herod's hog, than his son" alluding to the Jewish law of not eating, and consequently not killing, swine. The Middle Ages gave faith to this story, and Abelard inserted it in his hymn for the feast of Holy Innocents.It is impossible to determine the day or the year of the death of the Holy Innocents, since the chronology of the birth of Christ and the subsequent Biblical events is most uncertain. All we know is that the infants were slaughtered within two years following the apparition of the star to the Wise Men (Belser, in the Tubingen "Quartalschrift," 1890, p. 361). The Church venerates these children as martyrs (flores martyrum); they are the first buds of the Church killed by the frost of persecution; they died not only for Christ, but in his stead (St. Aug., "Sermo 10us de sanctis").The Latin Church instituted the feast of the Holy Innocents at a date now unknown, not before the end of the fourth, and not later than the end of the fifth century.The Roman Station of December 28 is at St. Paul's Outside the Walls, because that church is believed to possess the bodies of several of the Holy Innocents. A portion of these relics was transferred by Sixtus V to Santa Maria Maggiore. The church of St. Justina at Padua, the cathedrals of Lisbon and Milan, and other churches also preserve bodies which they claim to be those of some of the Holy Innocents.

St. John the Apostle Feast date: Dec 27 St. John, the son of Zebedee and brother of St. James the Great, was called to be an Apostle by our Lord in the first year of His public ministry. He became the "beloved disciple" and the only one of the Twelve who did not forsake the Savior in the hour of His Passion. He stood faithfully at the cross when Christ made him the guardian of His Mother.  His later life was passed chiefly in Jerusalem and at Ephesus. He founded many churches in Asia Minor, and he wrote many important works, including the fourth Gospel, three Epistles, and the Book of Revelation is also attributed to him. Brought to Rome, tradition relates that he was by order of Emperor Dometian cast into a cauldron of boiling oil but came forth unhurt, and was banished to the island of Pathmos for a year. He lived to an extreme old age, surviving all his fellow apostles, and died in Ephesus about the year 100. St. John is called the Apostle of Charity, a virtue he had learned from his Divine Master, and which he constantly inculcated by word and example. The "beloved disciple" died at Ephesus, where a stately church was erected over his tomb. It was afterwards converted into a Mohammedan mosque.  John is credited with the authorship of three epistles and one Gospel, although many scholars believe that the final editing of the Gospel was done by others shortly after his death. He is also supposed by many to be the author of the book of Revelation, called the Apocalypse, although this identification is less certain.