St. Victor I, Pope Feast date: Jul 28 The date of birth of St. victor is unknown, but we do know that he was Pope from 189 to 199.Victor was a native African, and his father's name was Felix. He is known for having obtained the release of many Christians who had been deported to the mines of Sardinia, and for being the first Pope to celebrate the liturgy and write Church documents in Latin rather than Greek.He is most famous, however, for decreeing that Easter be universally celebrated on a Sunday, a practice already common in the West, but not so in the East.He died in 199, possibly from martyrdom.

St. Panteleon Feast date: Jul 27 St. Panteleon, whose feast we celebrate on July 27, is the patron saint of bachelors and physicians. As lifelong layperson, he was the physician for emperor Maximinianus. At one point in his life he had abandoned his faith, but he eventually returned to the Church, and gave his fortune to the poor, providing them medical treatment without charge. Some of his cures were accomplished by prayer.Other physicians eventually denounced him to the anti-Christian authorities. At his trial, he offered a contest between himself and the pagan priests. He challenged the pagan priests to heal a paralyzed man with their prayers, but they were unable. St. Panteleon cured the man by simply mentioning the name of Jesus. As a result, many of those who witnessed the miracle converted to Christianity.However, the authorities remained resolute in trying to get him to denounce his faith with bribes, threats and torture, but they did not succeed. He was then nailed to a tree and beheaded in c.305.

Feast date: Jul 26 Blessed Willam Ward was born William Webster in mid-16th century England. He was raised Protestant and converted to Catholicism in Spain, after having traveled there with a friend. He returned to England, where he successfully converted his mother. There, he was also frequently imprisoned for his faith.At 40, he went to Belgium to study for the priesthood. As a Secular Franciscan, he took the name Fr. Wiliam Ward and traveled to Scotland where he was imprisoned for three years. He worked in London for the next 30 years, secretly ministering to the Catholic population and to the poor. He was eventually betrayed by a priest-hunter and sentenced to death. He died July 15, 1641. He is said to have died uttering the words: "Jesus, Jesus, Jesus, receive my soul!".He was beatified in 1929 with another 162 English martyrs.

St. James Feast date: Jul 25 James, the brother of John the Evangelist, was the first Apostle to be martyred. He was beheaded by order of Herod of Agrippa. The Gospels tell us that the two brothers left their father, Zebedee, and followed Jesus as soon as He called out to them.James was one of the three Apostles who were particularly close to the Lord. He was there with the Lord and his brother, John, and Peter at the Transfiguration and in the Garden of Gethsemane.He is known as James "the Greater" to distinguish him from the other Apostle by the same name. The title has little to do with his function or the people's regard for him. Rather, it was a term indicating that he was the elder of the two.He is the patron saint of Spain and of pilgrims. In northwestern Spain, he is venerated at Santiago de Compostela, a mediaeval pilgrimage site that is still very popular today.

St. Charbel Makhlouf Feast date: Jul 24 On July 24, the Catholic Church celebrates the life of St. Charbel Makhlouf, a Maronite Catholic priest, monk, and hermit who is known for working miracles both during his life and after his death. On the occasion of his beatification in 1965, the Eastern Catholic hermit was described by Pope Paul VI as “ a new, eminent member of monastic sanctity,” who “through his example and his intercession is enriching the entire Christian people.”Born into humble circumstances in Lebanon during 1828, Yussef Antoun Makhlouf was the youngest of Antoun Zaarour Makhlouf and Brigitta Elias al-Shediyaq's five children. Antoun, who had been taken away from the family and forced into hard labor, died when his youngest son was only three. Yussef studied at the parish school and tended to his family's cow. Engaged in prayer and solitude from a early age, he spent a great deal of time outdoors in the fields and pastures near his village, contemplating God amid the inspiring views of Lebanon's valleys and mountains. His uncle and guardian Tanious wanted the boy to continue working with him, while his mother wanted him to marry a young woman. Yussef had other plans, however, and left home in 1851 without informing anyone.Yussef would become “Brother Charbel,” after making a pilgrimage on foot to his new monastic home. In this, he followed the example of his maternal uncles, who were already living as solitary monks at the Hermitage of Saint Paul in the Qadisha Valley.Charbel took his monastic vows in November of 1853, during a solemn ceremony which was closed to the public and off-limits even to his family. He subsequently studied for the priesthood and was ordained, returning to the Monastery of St. Maron. The priest-monk lived and served in the monastery for 19 years, showing great devotion to the life of prayer, manual work, and contemplative silence.Charbel's superiors observed God's “supernatural power” at work in his life, and he became known as a wonder-worker even among some Muslims. In 1875, he was granted permission to live as a solitary monk in a nearby hermitage dedicated to Saints Peter and Paul. Rigorous asceticism, and a profound union with God, continued to characterise the monk's life for the next 23 years. Deeply devoted to God's Eucharistic presence, he suffered a stroke while celebrating the Divine Liturgy of the Maronite Catholic Church on December 16, 1898. He died on Christmas Eve of that year. St. Charbel's tomb has been a site for pilgrimages since his death. Hundreds of miracles are believed to have occurred through his intercession with God, both in Lebanon and around the world.He was canonised in 1977 by Pope Paul VI, who had earlier hailed the Lebanese Maronite saint as an “admirable flower of sanctity blooming on the stem of the ancient monastic traditions of the East.”

Feast date: Jul 23 The Church celebrates the feast of St. John Cassian on July 23, an eastern monk and theological writer. He went to Palestine in 380 with a companion, Germanus, and became a monk in Egypt. In 400 he entered into the discipleship of St. John Chrysostom, going to Rome to defend the much-oppressed saint before Pope Innocent I.Ordained in Rome, John founded several monasteries in southern France, near Marseilles, thus helping to pioneer monasticism in Europe. His two main writings, Institutes of the Monastic Life and Conferences on the Egyptian Monks, were much praised by St. Benedict and were extremelly influential for a very long time; the former had a direct impact upon Benedict during the time that he was composing his famed Rule. John also authored the work De Incarnatione Doniini, in seven books, at the behest of Pope Leo I the Great so as to inform the Western Church of the details of the teachings of the heresiarch Nestorius. He died in 433 A.DPrinted with permission from Catholic-Defense.

St. Mary Magdalene Feast date: Jul 22 On July 22, the Church celebrates the Feast of St. Mary Magdelene, one of the most prominent women mentioned in the New Testament. Her name comes from the town of Magdala in Galilee, where she was born. Scripture introduces her as a woman “who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out” (Lk. 8:2).Some scholars identify Mary Magdalene with the sinful woman who anointed the feet of Christ with oil in the house of Simon the Pharisee (Lk. 7:36-50). Others associate her with Mary, the sister of Martha and Lazarus (Lk. 10:38-42, Jn. 11). Some believe the three figures to be one person, while others believe them to be three distinct individuals. What the Scriptures make certain about Mary Magdalene is that she was a follower of Christ, who accompanied and ministered to him (Lk. 8:2-3). The Gospels record her as being one of the women present at Christ’s crucifixion.In addition, she was the first recorded witness of the Resurrection. The Gospels all describe Mary Magdalene going to the tomb on Easter morning. When she saw that the tomb was empty, she stood outside, weeping. Jesus appeared to her and asked her, “Woman, why are you weeping? Whom are you looking for?” (Jn. 20:15)She did not recognize him, however, and thought he was the gardener, until he said her name, “Mary!” (Jn. 20:16) Upon hearing this, Mary recognized him. She returned to the grieving disciples to announce to them the message of the Resurrection. Pope Benedict XVI spoke about Mary Magdalene in his address before the Angelus on July 23, 2006. He referred to her as “a disciple of the Lord who plays a lead role in the Gospels.” The Pope recalled Mary Magdalene’s presence “beneath the Cross” on Good Friday, as well as how “she was to be the one to discover the empty tomb” on Easter morning. “The story of Mary of Magdala reminds us all of a fundamental truth,” Pope Benedict said. “A disciple of Christ is one who, in the experience of human weakness, has had the humility to ask for his help, has been healed by him and has set out following closely after him, becoming a witness of the power of his merciful love that is stronger than sin and death.”On June 10, 2016, the liturgical celebration honoring St. Mary Magdalene was raised from a memorial to a feast, putting her on par with the apostles.

St. Lawrence of Brindisi Feast date: Jul 21 St. Lawrence of Brindisi, whose feast we celebrate on July 21, is a Doctor of the Church. He was born Caesar de Rossi in 1559 in Naples. As a boy, he studied with the Conventual Franciscans and later went to study in Venice. There he discerned a call to enter the Capuchin Franciscans and took the name Lawrence.Fluent in Hebrew and expertly versed in the Bible, he worked as a diplomat for the secular powers in Europe and as a missionary. In 1596, he was commissioned by the Pope to work for the conversion of the Jewish people and to combat the spread of Protestantism. He was a great preacher and refused a second term as minister general of his order in favor of preaching. He died in 1619.

St. Margaret of Antioch Feast date: Jul 20 Saint Margaret, whose feast is celebrated on July 20, is a virgin and martyr. She is also called "Marina". Margaret belonged to Pisidian Antioch in Asia Minor, where her father was a pagan priest. Her mother died soon after Margaret's birth, so she was nursed by a pious woman who lived about five or six leagues from Antioch. Having embraced Christianity and consecrated her virginity to God, she was disowned by her father and adopted by her nurse.  One day, while she was engaged in watching the flocks of her mistress, a lustful Roman prefect named Olybrius caught sight of her, and attracted by her great beauty sought to make her his concubine or wife. When neither cajolery nor threats of punishment could succeed in moving her to yield to his desires, he had her brought before him in public trial at Antioch. Threatened with death unless she renounced the Christian faith, the holy virgin refused to adore the gods of the empire. An attempt was made to burn her, but the flames, we are told in her Acts, left her unharmed. She was then bound hand and foot and thrown into a cauldron of boiling water, but at her prayer her bonds were broken and she stood up uninjured. Finally the prefect ordered her to be beheaded.  The Greek Church honors her under the name Marine on July13, and the Latin, as Margaret on July 20. Her Acts place her death in the persecution of Diocletian (A.D. 303-5), but in fact even the century to which she belonged is uncertain. St. Margaret is represented in art sometimes as a shepherdess, or as leading a chained dragon, again carrying a little cross or a girdle in her hand, or standing by a large vessel which recalls the cauldron into which she was plunged. Relics said to belong to the saint are venerated in very many parts of Europe; at Rome, Montefiascone, Brusels, Bruges, Paris, Froidmont, Troyes, and various other places. Curiously enough this virgin has been widely venerated for many centuries as a special patron of women who are pregnant.

St. Arsenius Feast date: Jul 19 St. Arsenius, an Anchorite, was born in 354 at Rome and died in 450 at Troe, in Egypt. Theodosius the Great, having requested the Emperor Gratian and Pope Damasus to find him in the West a tutor for his son Arcadius, decided on Arsenius, a man well read in Greek literature, a member of a noble Roman family, and said to have been a deacon of the Roman Church. Upon receving the request to become the tutor of young Arcadius, he left and reached Constantinople in 383, and continued as tutor in the imperial family for eleven years, during the last three of which he also had charge of his pupil's brother Honorius. Coming one day to see his children at their studies, Theodosius found them sitting while Arsenius talked to them standing. This he would not tolerate, and he ordered the teacher to sit while the pupils to stood. Upon his arrival at court, Arsenius had been given a splendid establishment, and probably because the Emperor so desired, he lived a very great lifestyle, but all the time felt a growing inclination to renounce the world. After praying for a long time to be enlightened as to what he should do, he heard a voice saying "Arsenius, flee the company of men, and thou shalt be saved." Thereupon he embarked secretly for Alexandria, and hastening to the desert of Scetis, asked to be admitted among the solitaries who dwelt there. St. John the Dwarf, to whose cell he was conducted, though previously warned of the quality of his visitor, took no notice of him and left him standing by himself while he invited the rest to sit down at table. When the John was half finished with his meal, he threw down some bread before Arsenius, bidding him with an air of indifference to eat if he would. Arsenius meekly picked up the bread and ate, sitting on the ground. Satisfied with this proof of humility, St. John kept him under his direction. The new solitary was from the beginning most exemplary, yet unwittingly retained some of his old habits, such as sitting cross-legged or laying one foot over the other. Noticing this, the abbot requested some one to imitate Arsenius's posture at the next gathering of the brethren, and upon his doing so, forthwith rebuked him publicly. Arsenius took the hint and corrected himself. During the fifty-five years of his solitary life he was always the most meanly clad of all, thus punishing himself for his former seeming vanity in the world. In like manner, to atone for having used perfumes at court, he never changed the water in which he moistened the palm leaves of which he made mats, but only poured in fresh water upon it as it wasted, thus letting it become stenchy in the extreme. Even while engaged in manual labour he never relaxed in his application to prayer. At all times copious tears of devotion fell from his eyes. But what distinguished him the most was his disinclination