Blessed Marie-Anne Blondin Feast date: Apr 18 April 18 commemorates the feast of Blessed Marie-Anne Blondin, a Canadian woman whose life was a story of obedience in the face of personal setbacks.Esther Blondin was born in 1809 to a pious, French-Canadian farm family in southern Quebec. When she was old enough, she began to work as a domestic servant for a merchant and later for the Sisters of the Congregation of Notre Dame. While she worked for the sisters, she learned to read and write. During that time, Esther decided to enter the congregation as a novice. However, her health forced her to abandon the pursuit. Nevertheless, the literacy she had obtained opened doors for her and she became a teacher, and eventually a director at a parochial school. She was aware of the high levels of illiteracy in the area, and when she was 39 years old, she sought to found an order that taught both boys and girls in the same school. The year was 1848 and her idea was radical, as schools taught boys and girls separately. Eventually, the pioneering woman received the requisite permission, and the Congregation of the Sisters of St. Anne was founded. Esther was the superior and took the name Marie-Anne. Though she was the founder and superior, Sister Marie-Anne faced much oppression from the congregation’s chaplain. He eventually had her removed from her position, and she was prohibited from holding any administrative roles for the rest of her life. She spent her last 32 years without complaining, working in the order’s laundry and ironing room. Despite her demotion, her order continued to grow and spread across Canada and the United States. Blessed Marie-Anne Blondin died in 1890. She was beatified by Pope John Paul II in 2001.

Easter Sunday Feast date: Apr 17 Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year.To have a correct idea of the Easter celebration and its Masses, we must remember that it was intimately connected with the solemn rite of baptism. The preparatory liturgical acts commenced on the eve and were continued during the night. When the number of persons to be baptized was great, the sacramental ceremonies and the Easter celebration were united. This connection was severed at a time when, the discipline having changed, even the recollection of the old traditions was lost. The greater part of the ceremonies was transferred to the morning hours of Holy Saturday.Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments.  The connection between the Jewish Passover and the Christian feast of Easter is real and ideal. Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ's death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan. In fact, the Jewish feast was taken over into the Christian Easter celebration; the liturgy (Exsultet) sings of the passing of Israel through the Red Sea, the paschal lamb, the column of fire, etc. The connection between the Jewish and the Christian Pasch explains the movable character of this feast. Easter has no fixed date, like Christmas, because the 15th of Nisan of the Semitic calendar was shifting from date to date on the Julian calendar. Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell. For this observance they claimed the authority of St. John and St. Philip. 

Easter Vigil Feast date: Apr 16 The Easter Vigil is the high point of the Easter triduum celebrating the passion and resurrection of Jesus. With a rich display of symbols, rites and readings, the church in worship expresses her faith in the mystery that brings her into being. Light conquers darkness The vigil opens with a service of light. Like the Jewish Passover, our Easter celebration coincides with the beginning of spring, when the sun offers new warmth and earth is ready to flower again. Our words "lent" (from the Middle-English word for spring,"lengthening days") and "Easter" (possibly Germanic or Anglo-Saxon in origin, signifying "the east","the rising sun") point to the long tradition of seeing this holy mystery through signs of the natural world. The lighting of the fire and the Easter candle go back to rites that long preceded Christianity. The candle, carried with loving reverence and lyrically praised in word and song, is a sign of Christ, "the light of the world," and celebrates the victory of light over darkness that humanity has ever longed for. God's love endures forever A series of readings recalls the great interventions of God in history, from creation to the the redemption of Israel from Egypt, and ends with the story of Jesus' resurrection. The great "alleluia" proclaims with quiet joy the triumph of God's Son. Those preparing for Batpism then receive the sacraments of initiation. The blessed water sprinkled over others signifies the blessing of new life. Rejoice! This night says as it brings before us the deepest symbols of our hopes and fears. The darkness, sign of evil and death, has been overcome by light. A lamp, a candle has been lit; a fire is enkindled in our hearts; a nourishing water flows through our lives; a baptism destroys what is unclean and brings to life again. Rejoice! this night says to all creation. The Word who made all things, as a new Adam, freshly proclaims God's promise of life. All creation celebrates God's love. 

St. Hunna Feast date: Apr 15 Known as "the Holy Washerwoman", St. Hunna was a 7th century noblewoman who cared for and bathed the poor of Strasbourg, France. Pope Leo X canonized her in 1520. She is the patroness of laundry workers and laundresses.

Holy Thursday Feast date: Apr 14 Holy Thursday is the most complex and profound of all religious observances, saving only the Easter Vigil. It celebrates both the institution by Christ himself of the Eucharist and of the institution of the sacerdotal priesthood (as distinct from the 'priesthood of all believers') for in this, His last supper with the disciples, a celebration of Passover, He is the self-offered Passover Victim, and every ordained priest to this day presents this same sacrifice, by Christ's authority and command, in exactly the same way. The Last Supper was also Christ's farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again. The Holy Thursday liturgy, celebrated in the evening because Passover began at sundown, also shows both the worth God ascribes to the humility of service, and the need for cleansing with water (a symbol of baptism) in the Mandatum, or washing in Jesus' washing the feet of His disciples, and in the priest's stripping and washing of the altar. Cleansing, in fact, gave this day of Holy Week the name Maundy Thursday. The action of the Church on this night also witnesses to the Church's esteem for Christ's Body present in the consecrated Host in the Adoration of the Blessed Sacrament, carried in solemn procession to the flower-bedecked Altar of Repose, where it will remain 'entombed' until the communion service on Good Friday. No Mass will be celebrated again in the Church until the Easter Vigil proclaims the Resurrection. And finally, there is the Adoration of the Blessed Sacrament by the people during the night, just as the disciples stayed with the Lord during His agony on the Mount of Olives before the betrayal by Judas. There is such an abundance of symbolism in the solemn celebration of the events of Holy Thursday layer upon layer, in fact that we can no more than hint at it in these few words. For many centuries, the Last Supper of Our Lord has inspired great works of art and literature, such as the glorious stained glass window in Chartres cathedral, Leonardo's ever popular (and much imitated) Last Supper in the 16th century, and the reminiscence called Holy Thursday, by the French novelist,François Mauriac, written in the 1930s.  

Pope St. Martin I Feast date: Apr 13 Catholics celebrate the memory of Pope St. Martin I on April 13. The saint suffered exile and humiliation for his defense of orthodoxy in a dispute over the relationship between Christ's human and divine natures.Martin was born in the Italian city of Tuscany, during either the late sixth or early seventh century. He became a deacon and served in Rome, where he acquired a reputation for education and holiness. Pope Theodore I chose Martin as his representative to the emperor in Constantinople during a period of theological controversy between the imperial capital and the Roman Church.The dispute in which Martin became involved, first as the papal nuncio and later as Pope himself, was over Christ's human nature. Although the Church had always acknowledged the eternal Son of God as “becoming man” within history, some Eastern bishops continued to insist that Christ's human nature was not entirely like that of other human beings.During the seventh century, authorities within the Byzantine Church and empire promoted a version of this heresy known as “monothelitism.” This teaching acknowledged that Christ had two natures –  human and divine – but only one will: the divine. Pope Theodore condemned the teaching, and excommunicated Patriarch Pyrrhus of Constantinople for holding to it.Martin inherited this controversy when he succeeded Theodore as Pope. At the Lateran Council of 649, he followed his predecessor's lead in condemning Pyrrhus' successor, Patriarch Paul II, who accepted Emperor Constans II's decision to forbid all discussion of whether or not Christ had both a human and a divine will. Pope Martin condemned monothelitism completely, and denounced those who held to it.He insisted that the teaching which denied Christ's human will could not be glossed over as an irrelevant point. To refuse to acknowledge Christ's distinct divine and human wills, he believed, was to deny the biblical teaching that Christ was like humanity in everything other than sin.The Byzantine emperor retaliated against Pope Martin by sending his own representative to Italy during the council, with orders either to arrest the Pope or have him killed. A henchman of the emperor, who attempted to assassinate the Pope while he was distributing Holy Communion, later testified that he suddenly lost his eyesight and could not carry out the death sentence.In 653, the emperor again sought to silence Pope Martin, this time by sending a delegation to capture him. A struggle ensued, and he was taken to Constantinople before being exiled to the island of Naxos for a year. Those who tried to send help to the exiled Pope were denounced as traitors to the Byzantine empire. Eventually he was brought back to Constantinople as a prisoner, and sentenced to death.The Pope's appointed executioners stripped him of his clothes and led him through the city, before locking him in a prison with a group of murderers. He was beaten so severely that he appeared to be on the verge of death. At the last moment, however, both the Patriarch of

St. Stanislaus Feast date: Apr 11 On April 11, the Catholic Church honors the memory of the 11th-century bishop and martyr St. Stanislaus of Krakow, who died for the faith at the hands of King Boleslaus II. Canonized in 1253, St. Stanislaus is a beloved patron of the Polish nation and people. In his own country he is commemorated May 8, the date of his death in 1079. Blessed John Paul II – who was Krakow’s archbishop in the “See of St. Stanislaus” before becoming Pope – paid tribute to him often during his pontificate. In a 2003 letter to the Polish Church, he recalled how St. Stanislaus “proclaimed faith in God to our ancestors and started in them...the saving power of the Passion and Resurrection of Jesus Christ.” “He taught the moral order in the family based on sacramental marriage. He taught the moral order within the State, reminding even the king that in his actions he should keep in mind the unchanging Law of God.” Through St. Stanislaus, God taught the Polish Pope's homeland to respect “the Law of God and the just rights of every person.” Born near Krakow in July of 1030, Stanislaus Szczepanowski was the son of Belislaus and Bogna. His parents, members of the nobility, showed great zeal and charity in their practice of the Catholic faith. Their son studied for a time in his own country, and went on to learn theology and canon law in Paris. The death of his parents left him with a large inheritance, which he gave away to the poor. After his ordination to the priesthood, Stanislaus served Church of Krakow in different pastoral and administrative posts. Following the death of the diocese’s leader, Bishop Lambert Zula, Stanislaus was chosen as his successor in 1071. He did not want the position, but obeyed Pope Alexander II’s order to accept it. Having done so, he proved to be a bold preacher of the Gospel. This boldness brought him into conflict with Poland’s ruler, King Boleslaus II, who was becoming notorious for his violent and depraved lifestyle. After a series of disputes over his scandalous behavior and other matters, Stanislaus found no success in his efforts to reform the king. He excommunicated the sovereign – who responded with furious anger, sending henchmen to kill the bishop. When they proved unwilling or unable to do so, Boleslaus took matters into his own hands. He ambushed Stanislaus and struck him down with a sword during his celebration of Mass. St. Stanislaus was soon acclaimed as a martyr, while Boleslaus II lost his grip on power and left Poland. In later years the fallen monarch is said to have lived in a monastery, repenting of the murder.

St. Fulbert Feast date: Apr 10 St. Fulbert was a scholar and philosopher, and was also the bishop of Chartres, France. He spent much of his time as bishop rigorously defending monasticism and orthodoxy. He was born in Italy in the 10th century and studied at Rheims, France, under the celebrated philosopher Gerbert, who later became Pope Sylvester II. Gerbert took Fulbert to Rome with him. After the Pope’s death, the bishop of Chartres made Fulbert the chancellor of the cathedral, and soon Chartres became one of the best learning centers in France.He was eventually named bishop of Chartres in 1007 and had the cathedral rebuilt after a fire destroyed it. He died in 1029.

St. Waudu Feast date: Apr 09 St. Waudu, also known as St. Waltrude, came from an extremely saintly family in Belgium. Her parents, her husband and her three children were declared saints. Her husband was the Count of Hennegau - and after their children were born, she convinced him to become a monk. He later founded an abbey at Haumont.She gave away all of her possessions, built a small house and lived alone. However, many people still sought her wisdom and advice. Eventually, she had so many followers that she had to have a monastery built, around which the current town of Mons developed. By the time of her death in 688, she had become famous for her charity and her miraculous healings.

St. Julie Billiart Feast date: Apr 08 St. Julie Billiart, co-foundress of the Congregation of the Sisters of Notre Dame de Namur, came to her religious vocation late in life, at the age of 51. She was born in 1751, the fifth of seven children. As a child, she developed a great love for Jesus in the Eucharist. At 16, she began to teach to help support her family.However, due to a murder attempt on her father, she was plunged into very poor health for 30 years, 22 of which she was completely paralyzed. During this time she was very patient, and offered all of her sufferings to God.During the French Revolution, Julie opened her home as a hiding place for loyal priests, forcing her to flee from danger several times. She also received a vision of the Crucified Christ, surrounded by a large group of women dressed in habits. An inner voice told her that she would begin a religious institute for the Christian education of young girls.Julie and a rich young woman began the teaching order in 1803. In 1804, Julie was miraculously cured and could walk again. She died peacefully in 1816 at age 64. Pope Paul VI canonized her in 1969.