St. Paul of Thebes Feast date: Jan 15 On Jan. 15, the Catholic Church remembers Saint Paul of Thebes, whose life of solitude and penance gave inspiration to the monastic movement during its early years. Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God. Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert. Born in approximately 230, the future hermit Paul received a solid religious and secular education, but lost his parents at age 15. During the year 250, the Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy and forcing laypersons to prove their loyalty by worshiping idols. The state used torture, as well as the threat of death to coerce believers into making pagan sacrifices. Paul went into hiding during the Decian persecution, but became aware of a family member's plan to betray him to the authorities. The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins. He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily. Forced into the wilderness by circumstance, Paul found he loved the life of prayer and simplicity that it made possible. Thus, he never returned to the outside world, even though he lived well into the era of the Church's legalization and acceptance by the Roman Empire. Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world. One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God. Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit's existence, and went to find him. A similar knowledge about Anthony had been mysteriously given to the earlier hermit. Thus, when he appeared at Paul's cave, they greeted each other by name, though they had never met. Out of contact with the Roman Empire for almost a century, Paul asked about its condition, and whether paganism was still practiced. He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah. After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life. He asked Anthony to return to his own hermitage, and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius. That heroically orthodox bishop had

St. Sava, Archbishop of Serbia Feast date: Jan 14 Originally Prince Rastko Nemanjic, he was the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church. In his youth (around 1192) St. Sava escaped from home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. He first traveled to a Russian monastery and then moved to a Greek monastery, Vatoped. At the end of 1197 his father, King Stefan Nemanja, joined him. In 1198 the former prince and king restored the abandoned monastery Hilandar, which was at that time the center of Serbian Christian monastic life. St. Sava's father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized, as Saint Simeon. After his father's death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism. St. Sava managed to persuade the Patriarch of the Greek/Byzantine Orthodox Church to elevate him to the position of the first Serbian archbishop, thereby establishing the independence of the archbishopic of the serbian church in the year of 1219. Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. Since the 1830s, Saint Sava has become the patron Saint of Serbian schools and students. After participating in a ceremony called "blessing of the waters" he developed a cough that progressed into pneumonia. He died from pneumonia in the evening between Saturday and Sunday, January 14, 1235. He was buried at the Cathedral of the Holy Forty Martyrs in Trnovo. He remained in Trnovo until May 6, 1237, when his sacred bones were moved to the monastery Mileseva in southern Serbia. Three-hundred and sixy years later the Ottoman Turks dug out his bones and burnt them on the main square in Belgrade. The temple of Saint Sava in Belgrade, whose construction was planned in 1939 and began in 1985 is built on the place where his holy bones were burned.

St. Hilary of Poitiers Feast date: Jan 13 On January 13, Catholics celebrate St. Hilary of Poitiers, a fourth-century philosopher whose studies made him a champion of Orthodox Trinitarian theology during one of the most difficult periods of Church history. He protected the Church and its members by brilliantly defending the sacred humanity of Jesus while also defeating Arianism which denied Christ's placement within the Trinity. St. Hilary was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a "disturber of the peace." In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. Little is known about St. Hilary's life before he became a bishop. Fittingly, what historians do know about him derives mostly from personal details contained within his extensive theological works. Those remarks indicate that Hilary was born to a pagan family in present-day France, most likely around 310 – three years before the Roman Empire declared its official toleration of Christianity. Hilary himself grew up apparently without any significant Christian influence, but received an otherwise comprehensive education in the Latin and Greek classics. Not unusual for his era, he rigorously studied both Greek philosophy and the Bible. Like many other early Church Fathers, he came to accept the truth of the Bible by recognizing its compatibility with philosophy and the sciences. This was a gradual process for him, however, and it was not until 345 – by which time he was already married, and had a daughter– that Hilary committed himself to full membership in the Catholic Church by receiving baptism with the rest of his family. His rise within the Church, however, was not gradual at all: around 353, the people of Poitiers called for him to be made their bishop. By its nature, the position involved tremendous responsibility, as well as significant personal sacrifice. While the early church permitted some married men to become bishops, they were traditionally required to practice celibacy within marriage, and many adopted a radically simplified lifestyle akin to monasticism. There are indications that Hilary followed this ascetic path, once ordained. Moreover, Hilary's election as the Bishop of Poitiers coincided with the second wave of the Church's first great doctrinal controversy, in which he would play a significant role. Although the Council of Nicaea in 325 had confirmed the Church’s rejection of Arianism – which claimed Jesus was only human, not divine – powerful forces within both the Church and the empire clung to the heresy. Only a few years after his assumption of episcopal rank, Hilary found himself virtually alone in defending Jesus’ deity before a hostile crowd of bishops in the southern French region of Gaul. The bishops appealed to Emperor Constantius II, who favored a modified version of Arianism and declared Hilary’s exile from Gaul. Constantius II did not likely suspect that by banishing Hilary to Phrygia he would inspire the bishop to mount an even

St. Marguerite Bourgeoys Feast date: Jan 12 On Jan. 12, Roman Catholics remember Saint Marguerite Bourgeoys, who not only founded a religious congregation, but was also instrumental in establishing the Canadian city of Montreal.Marguerite Bourgeoys was born on Good Friday of 1620 during a period of both colonial expansion and religious strife for Europe. She was the seventh of thirteen children born into the middle-class household of Abraham Bourgeoys, a candle-maker, and Guillemette Gamier, in the northeastern province of Champagne in France.By her own account, Marguerite had been “very light-hearted and well-liked by the other girls” while growing up. Her turn toward God's calling began in 1640, not long after her mother's death. On Oct. 7 of that year, during a procession honoring Our Lady of the Rosary, Marguerite had a mystical experience involving a statue of the Virgin Mary at Notre-Dame Abbey.“We passed again in front of the portal of Notre-Dame, where there was a stone image above the door,” Marguerite later recounted. “When I looked up and saw it I thought it was very beautiful, and at the same time I found myself so touched and so changed that I no longer knew myself, and on my return to the house everybody noticed the change.”In later life, Marguerite would live out a profound imitation of the Virgin Mary – who was, as she noted, “not cloistered,” but “everywhere preserved an internal solitude” and “never refused to be where charity or necessity required help.” During the 17th century, it was unusual for consecrated women to have an active apostolate outside the cloister as Marguerite would go on to do.From 1640 to 1652, she belonged to the non-cloistered “external” branch of the Congregation of Notre-Dame at Troyes, consisting of women trained as teachers in association with the order. She also sought admission to several religious orders, including the Carmelites, but was rejected. Being turned down, the teacher from Troyes was free to volunteer for a 1653 voyage to the Canadian colony of Quebec.Life in the colony was physically very difficult. When Marguerite arrived, she found that children were not likely to survive to an age suitable for attending school. Nevertheless, she began to work with the nurse in charge of Montreal’s hospital, and eventually established her first school in a stable in 1658.She traveled back to France that year, and returned to Montreal with three more teachers and an assistant. Because of their association with the original French Congregation of Notre-Dame, these women were called the the “Daughters of the Congregation.”They would eventually become a religious order in their own right: the Congregation of Notre-Dame de Montreal, whose sisters sacrificed comfort and security to teach religion and other subjects to the children of the territory then known as “New France.” They would live in poverty and travel wherever they were needed, offering education and performing the works of mercy.The founding of the order involved two further trips to France in 1670 and 1680. During the first, Marguerite's project received approval

St. Theodosius Abbot Feast date: Jan 11 Born to a pious family in 423 A.D., Theodosius began his studies at an early age, and became a lector while still an adolescent. The example of Abraham led him to leave home in order to properly follow God. He met Saint Simeon Stylites in Antioch, and Simeon recognized him as a holy man and leader, and invited Theodosius onto his pillar for prayer, blessing, and advice. He then traveled to Jerusalem where legend says he worked with Saint Longinus, who would have been nearly 500 years old at the time. After a time, he was given charge of a small church near Bethlehem, however his time there did not last long. Dreading the vanity that comes from the esteem of men and unable to live in solitude with the multitude of admirers, he retired to a cave in the desert of Judah where he led a hermit's life. Word of his holiness began to attract disciples, and Theodosius built a monastery at Cathismus to house them. So many came that there had to be sections built for Greeks, for Armenians, for Persions, etc., but they all happily worked and prayed together. Next to the monastery he built a hospital for the sick, a hospice for the aged, and a mental hospital. He became a friend of and co-worker with Saint Sabbas, and was later appointed visitor to all cenobitical communities of Palestine, the patriarch of Jerusalem.He opposed heresies, including Eutychianism and Monophysitism. Emperor Anastatius, a supporter of Eutychianism, once sent Theodosius a large bribe, hoping to sway the influential monk to his thinking, however Theodosius distributed the money to the poor, and continued to preach against heresy. Because of his orthodox views, Anastatius removed him from his position in 513, but he soon resumed his duties under emperor Justinian.He continued to work until his health gave out, and spent the rest of his time praying for his community. He died at the age of 105.

St. Gregory of Nyssa Feast date: Jan 10 The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, St. Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory's success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. Although married by then, Gregory went on to study for the priesthood and become ordained, as at that time celibacy was not a matter of law for priests. He was elected Bishop of Nyssa (in Lower Armenia) in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. After being briefly arrested under the false accusation of embezzling Church funds, Gregory was restored to his see in 378; an act met with great joy by his people. It was after the death of his beloved brother, Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, St. Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself.

St. Adrian of Canterbury Feast date: Jan 09 The famous Abbot of St. Augustine's in Canterbury, was likely born in Libya Cyrenaica, North Africa. Adrian decided to become a monk early in life and eventually abbot of Nerida, not far from Naples. Adrian became a valuable advisor to the pontiff and, three years later, was offered the position of Archbishop of Canterbury. He declined the papal appointment, but was persuaded to accompany Theodore to England as a trusted counselor. After spending time in France, he arrived in Britain and immediately succeeded Benedict Biscop as Abbot of St. Augustine's Abbey in Canterbury. He established a flourishing monastic school, where many future bishops and abbots were educated in Latin, Greek, scripture, theology, Roman law and arithmetic. St. Adrain died on Jan. 9 at Canterbury, Kent. Several hundred years after his death, Adrian’s body was discovered in an incorrupt state.

St. Apollinaris Feast date: Jan 08 St. Apollinaris was one of the first great martyrs of the church.  He was made Bishop of Ravenna by St. Peter. The miracles he conducted in Ravenna soon attracted official attention, for they and his preaching won many converts to the faith. However, at the same time, his words and works brought upon the fury of the pagan people who beat Apollinaris cruelly on several occasions.During one beating, Apollinaris was cut with knives, and scalding hot water poured over his wounds, then put on a ship to be sent to Greece.  In Greece the same course of preachings, and miracles, and sufferings continued. In fact, after a cruel beating by Greek pagans, he was sent back to Italy.When Emperor Vespasian issued a decree of banishment against the Christians, Apollinaris was kept hidden for some time, but as he was leaving, passing through the gates of the city, he was attacked and savagely beaten.  He lived for seven days, foretelling that the persecutions would increase, but that the Church would ultimately triumph.

St. Raymond of Penafort Feast date: Jan 07 Saint Raymond of Penafort, a Dominican priest who worked to aid Christian captives during the era of the Crusades and also helped organize the Church’s legal code, will be celebrated liturgically on Jan. 7. A contemporary of Saint Thomas Aquinas, he inspired the theologian to write the “Summa Contra Gentiles” for the conversion of non-Catholics. At least 10,000 Muslims reportedly converted as a result of St. Raymond’s evangelistic labors. Descended from a noble family with ties to the royal house of Aragon, Raymond of Penafort was born during 1175 in the Catalonian region of modern-day Spain near Barcelona. He advanced quickly in his studies, showing such a gift for philosophy that he was appointed to teach the subject in Barcelona by age 20. As a teacher, the young man worked to harmonize reason with the profession and practice of Catholic faith and morals. This included a notable concern for the poor and suffering. Around age 30 the Spanish scholar went to study secular and Church law at Bologna in Italy. He earned his doctorate and taught there until 1219, when the Bishop of Barcelona gave him an official position in the diocese. During 1222, the 47-year-old Raymond joined the Dominican order, in which he would spend the next 53 years of his remarkably long life. As a penance for the intellectual pride he had once demonstrated, the former professor was asked to write a manual of moral theology for use by confessors. The resulting “Summa Casuum” was the first of his pioneering contributions to the Church. Meanwhile, in keeping with his order’s dedication to preaching, the Dominican priest strove to spread the faith and bring back lapsed and lost members of the Church. During his time in Barcelona, Raymond helped Saint Peter Nolasco and King James of Aragon to establish the Order of Our Lady of Mercy, whose members sought to ransom those taken captive in Muslim territory. During this same period Raymond promoted the Crusades through preaching, encouraging the faithful to defend their civilization from foreign threats. Pope Gregory IX called the Dominican priest to Rome in 1230, asking him to compile the Church’s various decisions and decrees into one systematic and uniform collection. The resulting five books served for centuries as a basis of the Church’s internal legal system. Raymond was the Pope’s personal confessor and close adviser during this time, and nearly became the Archbishop of Tarragona in 1235. But the Dominican did not want to lead the archdiocese, and is said to have turned down the appointment. Later in the decade, Raymond was chosen to lead the Dominicans, though he did so for only two years due to his advancing age. Ironically, however, he would live on for more than three decades after resigning from this post. During this time he was able to focus on the fundamentals of his vocation: praising God in prayer, making him known through preaching, and making his blessings manifest in the world.

St. Andre Bessette Feast date: Jan 06 Brother André was born Alfred Bessette to a poor Quebec family in 1845, a biography from St. Joseph’s Oratory says. His father died in a work accident when he was nine, and his mother died three years later. His large family was split up and the future Brother André, barely literate and physically weak from birth, moved from job to job for years. In 1870 he presented himself as a candidate for the novitiate of the Congregation of Holy Cross in Montreal. They did not wish to accept him due to his sickness, but assigned him a very humble job when the bishop implored them to. He was made porter at Notre-Dame College, where his daily tasks consisted of washing floors and windows, cleaning lamps, carrying firewood and working as a messenger. Bro. André use to say, “It is with the smallest brushes that the artists paint the most beautiful pictures.” He welcomed the sick and heartbroken, inviting them to pray to St. Joseph. His reputation grew as people reported that their prayers had been answered. He received visitors regularly for twenty-five years. Out of devotion to St. Joseph, he built a chapel with help from friends and money he earned from giving haircuts to students. Larger versions of the chapel were constructed as more and more pilgrims came. Brother André died in 1937. Over a million people attended his wake and burial. Bishop Pierre Morissette of Saint-Jérôme, on Feb. 19, 2010, said “Brother André lived his life with great humility." "Guided by a deep faith and devotion to Saint Joseph, he dedicated his life to praying, serving the poor, welcoming strangers, healing the sick and comforting the suffering,” the bishop commented. “To this day, his memory remains an important witness to all Canadians of faith and love.” St. André Bessette was canoninzed by Pope Benedict XVI on October 17, 2010 in Saint Peter's Square.